Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone. |
:Missional Christian::Emerging Elder::Reformed Theologian::Gutter Walker::Avid Reader::Loving Husband::Proud Father::Coach::Teacher::Church Planter::Pastor:
Wednesday, March 5, 2014
The Litany of Penitence from The Book of Common Prayer
Wednesday, November 13, 2013
Contentment- A Puritan Prayer
Heavenly Father, if I should suffer need, and go unclothed, and be in poverty, make my heart prize Your love, know it, be constrained by it, though I be denied all blessings. It is Your mercy to afflict and try me with wants, for by these trials I see my sins, and desire severance from them. Let me willingly accept misery, sorrows, temptations, if I can thereby feel sin as the greatest evil, and be delivered from it with gratitude to You, acknowledging this as the highest testimony of Your love.
When Your Son, Jesus, came into my soul instead of sin He became more dear to me than sin had formerly been; His kindly rule replaced sin's tyranny. Teach me to believe that if ever I would have any sin subdued I must not only labour to overcome it, but must invite Christ to abide in the place of it, and He must become to me more than vile lust had been; that His sweetness, power, life may be there. Thus I must seek a grace from Him contrary to sin, but must not claim it apart from Himself.
When I am afraid of evils to come, comfort me by showing me that in myself I am a dying, condemned wretch, but in Christ I am reconciled and live; that in myself I find insufficiency and no rest, but in Christ there is satisfaction and peace; that in myself I am feeble and unable to do good, but in Christ I have ability to do all things. Though now I have His graces in part, I shall shortly have them perfectly in that state where You will show Yourself fully reconciled, and alone sufficient, efficient, loving me completely, with sin abolished. O Lord, hasten that day.
Sunday, November 3, 2013
Gateway Fellowship / Cornerstone Fellowship - One Family
Thursday, October 17, 2013
Devotion- a Puritan prayer
God of my end,It is my greatest, noblest pleasure
to be acquainted with thee
and with my rational, immortal soul;It is sweet and entertaining
to look into my being
when all my powers and passions
are united and engaged in pursuit of thee,
when my soul longs and passionately breathes
after conformity to thee
and the full enjoyment of thee;No hours pass away with so much pleasure
as those spent in communion with thee
and with my heart.O how desirable, how profitable to the Christian life
is a spirit of holy watchfulness
and godly jealousy over myself,
when my soul is afraid of nothing
except grieving and offending thee,
the blessed God, my Father and friend,
whom I then love and long to please,
rather than be happy in myself!Knowing, as I do, that this is the pious temper,
worthy of the highest ambition, and closest
pursuit of intelligent creatures
and holy Christians,
may my joy derive from glorifying and
delighting thee.I long to fill all my time for thee,
whether at home or in the way;
to place all my concerns in thy hands;
to be entirely at thy disposal,
having no will or interest of my own.Help me to live to thee for ever,
to make thee my last and only end,
so that I may never more in one instance
love my sinful self.Amen
Saturday, October 12, 2013
Worship without theology
John Stott writes that...
"All true worship is a response to the self-revelation of God in Christ and Scripture, and arises from our reflection on Who He is and what He has done. The worship of God is evoked, informed and inspired by the vision of God. Worship without theology is bound to degenerate into idolatry. Hence the indispensable place of Scripture in both public and private devotion. It is the Word of God which calls forth the worship of God. On the other hand, there should be no theology without doxology. There is something fundamentally flawed about a purely academic interest in God. God is not an appropriate object for cool, critical, detached, scientific observation and evaluation. No, the true knowledge of God will always lead us to worship, as it did Paul. Our place is on our faces before him in adoration....Bishop Handley Moule said at the end of the last [19th] century, we must "beware equally of an undevotional theology and of an untheological devotion."